Theatre can be powerful when it is used to address major
issues in our society and in the world. So much truth can be found in a
theatrical event that it is harder to throw away everything you learn and
absorb from a performance. After attending a performance, especially one with
revelations regarding social change, there can be something powerful that digs
deep into our core and plants seeds for challenging our own perceptions on the
world and on the cultures around us. Even if it takes time for us to realize
what those hidden messages are, they can still prove to change our everyday
behavior. I personally, from the time I was young, have been heavily influenced
by certain movie characters that I hold in very high regards. It is hard to
watch a movie like Star Wars, and not want to imitate Han Solo, the original
space cowboy, as he rescues Luke from Darth Vador and the evil Galactic Empire.
It is characters like this that have a great impact on the people we hope to
become, and it is in that powerful aspect that we can create a universal sense
of decency and understanding. We as an audience can see a character like Han
Solo or Marty McFly and find plenty of faults in their humanity, but when it
comes down to it both of these characters do the right thing. And that is the
most important message that theatre can bring to our time and place. I do not
believe that theatre can be the only thing that will stop major issues such as
genocide and war. However, I do believe there is always room for theatre, or
some other form of performance as entertainment during even the roughest times.
It is the most useful way to support strong morals and it is a way to present
these morals in an easily digested performance. Theatre will never be the
answer to ending our reliance on misery and hate, but it certainly has an
important place in keeping these feelings at bay. If theatre can successfully infiltrate
one mind and force it in the righteous direction, it can do so for all minds
everywhere. All it takes is the proper support, the proper love that any craft
should be infused with, and the right formulas to reach mass audiences around
the globe.
Wednesday, November 12, 2014
Monday, November 3, 2014
Prompt 9
I am currently experiencing a social issue within my fraternity here at LSU. Recently, my chapter has been accused and chastised for hazing our prospective candidates. Hazing is an issue that I personally do not condone or agree with. However, I have recently discovered that many of my fraternity brothers do not feel the same way. I believe this is an important issue for several reasons. For one, it gives our fraternity and each individual member (myself included) a reputation that should not be deemed "cool" or desired by anyone. Secondly, it endangers all those who have pledged our fraternity as well as the active members who are allowing the behavior to continue. In this particular instance I believe it would be severally difficult to convince many people that this behavior is not an acceptable way to treat another human being. The masses in this instance tend to be blinded by their status among peers and how their appearance might change if they disagree with this outdated practice of initiation. I believe that because of this mob mentality throughout the fraternity, the best way to get across the message that hazing is detrimental to everyone involved is through the use of practices found in invisible theatre. I would set up a scenario where one pledge was being tormented by two active members. In this scenario, a third active member would step forward. and attempted to put an end to this behavior. In an attempt to adhere to the real, I would suggest to my actors that no matter how logical the righteous man's explanation is, the two bullies, for lack of a better term, should completely dismiss these arguments with the utmost apathy and ignorance. Only when the righteous man puts himself in the place of the pledge and allows his brothers to torment him should a change occur. I believe the best way to accomplish this goal is to stage the event at the fraternity house where all active members could effect the outcome of the situation, and I would use my own fraternity brothers as the active members. I do not believe that having the media present would be helpful. In my mind word of this getting out to everyone would be serious harmful to all that might have been accomplished. I believe this mostly because it is not ideal for the entire Greek body to hear about the event, make judgments of their own, and put themselves in a position where they could revert the minds of those who have changed back to the old habits where hazing was acceptable. The protest will end when those who truly understand why the issue must not persist step forward and prevent others from the same torment.
Monday, October 27, 2014
Prompt 8
Time and pace are directly related to the reality effect
because it is something that is structured and obeyed regularly in our everyday
lives. When a simulation follows the pattern of the real, it becomes more real
to us as a participatory audience. A great example of this would be The Matrix.
In The Matrix, Agent Smith explains that there was a previous version of The
Matrix where the world was created as a utopia. The rendering was green fields
and blue skies. There was no human suffering, war, poverty, etc. However in this version of The Matrix, the
enslaved human race began to rebel. Even on a subconscious level the human race
was unable to believe that what was happening before them was real. As a result
of this The Matrix underwent a “system update” and was changed to reflect human
conditions as we know them today. The simulation introduced certain human influences
such as hard labor, disease, inequality; the parts of our suffering that make
humanism real. This idea relates well to ideas regarding time and pace as it
relates to the reality effect. The closer action on stage adheres to real time,
the more real it becomes for the audience. If a character decides he must leave
to go and take a shower, walks off stage left, and enters again in 60 seconds,
no one in the audience is going to believe that man left to go take a shower.
However, if a character decides to take a shower, walks off stage left, and
enters in the next 10 minutes with wet hair and a change of clothes, this
action becomes infinitely more believable to the audience. There is a much more
powerful effect when we see a performance happening in real time. When we are
fully engaged in a show and are seeing everything happen before our eyes, we
know that we are not missing out on anything occurring on stage. Our experience
becomes a shared experience with the character we are following. We get to see
everything the exact way that character sees it, without leaving any of the
action behind. In terms of pace, it is easy for an audience to question the
authenticity of a performance when we see that natural speech patterns and
movements are not implemented in a performance. When a question is asked most
times we expect a character to stop and think of a response. If the character
answers right away, we know that the even happening before us is merely an
illusion. While this can sometimes be effective, it is only truly effective
when the world of the play is not one that is similar to the real world. There
is a film that was made recently called Boyhood. Boyhood is the story of a boy
as he ages from 5 to 18 years old. What is so interesting about the production
of this film is that it was filmed over the course of 12 years in order to
captures the boy’s growth into adulthood. The entire cast of characters signed
on to be filmed in what is essentially real time so that they could see this
one boy become a man in real time. What I find most interesting about this
experience is that while this tactic was intending to be used to capture the
boy’s growth, I strongly believe that it served another purpose as well. I am
certain that in filming the picture for 12 years, the relationships between
each of the characters became more real as well. If two cast members, a father
and a son are expected to have a relationship, that relationship is much more
synthetic when the characters are only filmed for a few months. However, when
the two cast members are engaged in a working relationship for an extended period
of time, it is undoubted that their relationship becomes much more real for
them as actors, and therefore, it becomes real for the audience as well.
Sunday, October 19, 2014
Prompt 7
If
I were to take a theatrical performance, and convert to a show worthy of
environmental theatre, I would choose Eurydice as this show. I would choose
this because it is the text with which I am most familiar at this point and
also because there are so many strong design choices, especially in terms of
set, that would lend itself to something site-specific. In terms of the dialogue,
I believe that not much would need to change. Although environmental theatre
does not rely heavily on text, in this scenario I would actually add various dialogues
for the different parts of the show. In Eurydice, there are many events that
occur at about the same time. However due to the nature of a theatrical
production, these events are seen in sequence. In adapting the show, I would
allow for these events to occur at the same time. For example, Orpheus would be
in a room upstairs writing or playing music, writing letters, succumbing to his
depression, etc. Meanwhile in the basement, Eurydice’s father would be teaching
Eurydice the various lessons that are mentioned in the script. You would get to
see a lot more of Orpheus’s decline and much more of Eurydice and the Father’s
relationship becoming stronger. In terms of set, I would stage the performance
in a house. The audience would start in on the first floor and would see the
first scene where Orpheus and Eurydice get engaged. After this, the audience
would be invited into the next room where the wedding would be taking place.
There would be party guests being greeted by Eurydice while Orpheus is nowhere
to be found. Also the audience at this point would be invited into the basement
and the second floor. In the basement would be the underworld with several
pipes dripping water, a river running through a section, and several stones,
three of which would be endowed with speaking parts. Here would also be the “business
section of the Underworld where the dad would go to work. On the second floor
is Orpheus’ room where he writes music and letters. There would be a piano
there. Also on the second floor is the Lord of the Underworld’s high-rise
apartment. Between Orpheus’ room and the Underworld would be a pneumatic tube
with which letters would be passed between the underworld and the world above. When
the third act occurs, all the patrons of the show would unite in the basement
and watch the great ascension. They would see the failure and the conclusion of
the play down in the Underworld. I believe that this show would have a very powerful
affect on the audience, especially with interactions between the stones, the
wedding scene, the incessant musical interludes from Orpheus’ room, and with
the terrifying intrusions of the Lord of the Underworld.
I
do believe with Kantor’s view on theatre. I believe that an audience who goes
to a stage production knows exactly what they are going to get. This is much
like going to a blockbuster hit at the movie theater. When the process becomes
interactive with the audience a performance then does not break the fourth wall
but transcends it, evolving from a two dimensional performance to a three dimensional
performance. In the same way, when you go on a “ride” at Universal Studios that
brings the action directly to you, a film then transcends the same type of
boundary.
Sunday, October 12, 2014
Blog Prompt 6
In
my personal opinion, there is no way that the use of new technology will dilute
theatre into an entirely obsolete form of performance. There is a clear desire
for our culture move towards these newer mediums, but theatre is held together
but something that makes it entirely unique. New technology can never take
presence away from theatre. There is an important bond between a performer and
an audience that only occurs when the two are sharing the same space. There is
no other medium in the world that can match a face to face experience. While
there is a demand for instant gratification, there is also a strong demand for
honesty and believability in our art forms. The idea that we are witnessing
something raw and untarnished first hand is very powerful, and it is because of
this that people will always be drawn to stage performance. This does not mean,
however, that these new mediums should not be introduced and blended with the
events happening before our eyes. I believe the best way to use this tactic is in
the form of an illusion. Any film based artistic work grew out the spectacle of
film being real, and also not real. I imagine that if we reintroduce the
novelty of other mediums into film, it could have a very powerful effect.
Imagine a girl on stage stands in front of a mirror, and the girl in the mirror
is identical to the former. Then imagine the girl who is present in the space
begins to play with her hair, but the mirrored image does not reproduce her
actions. She instead points, and laughs. This is an idea that can only be
brought to life by a new medium, and using ideas like this we can improve
theatre in a way that makes it more impactful for the audience. The use of new
mediums in theatre can enhance a performance by providing more information that
puts the audience in the mind of the character. The second part of this prompt
brings to mind those "save a starving child" add you often see during
commercials. I personally have no experience with starving children, or with a
world where it seems impossible to receive the care and nourishment necessary
for survival. However, I still am filled with enormous guilt and sympathy when
that commercial comes on. Rather, this is how I feel at first. After seeing the
same commercial over and over again, the impact becomes less and less. I think
if I were to see the poor starving child in person, that experience once could
do more to move me than one hundred ads of the same scenario.
Sunday, September 28, 2014
Prompt 5
Having an object represented in theatre as opposed to being shown in its entirety can have a very powerful effect on the audience. It creates a sense of mystery by not allowing you the satisfaction of knowing what it is while it simultaneously forces one to use his or her imagination to see the object for themselves. I think a perfect example of this use of representation is the contents of the briefcase in Pulp Fiction. The entire film revolves around the existence of a briefcase and the contents which remain unknown throughout the duration of the film. All we know is that it is extremely valuable to the interested parties. The most information we get as to the contents is that when the briefcase is opened, a golden light glows from within. Even the light being emitted is not necessarily a naturalist convention. The light itself could easily be considered just another representational tool to express the value of what is actually contained inside when considering the narrative. As an audience member, we must rely heavily on the other factors to discover what is so special about this mysterious object. For one, we must pay extra attention to the circumstances surrounding the briefcase. This would be the fact that everyone and their mother is trying to acquire it for themselves. A group of young thugs steal the case from their employer, disregarding their own lives by forfeiting their own loyalty. When the briefcase is involved in a robbery in a diner, it is the only valuable item that is not stolen (apart from Jules wallet proclaiming "bad motherfucker" which is stolen then returned out of fear). Also, we must rely on the reaction from the actors upon seeing what's inside. Each actor who opens the case, releasing the all-powerful light from within are stunned by what the find inside. It is clearly breathtaking to behold and can only be the most desirable object to have ever been presented to man kind. This reaction never changes no matter who encounters the briefcase, and so we know that it is an object that everyone wants, needs, etc.
Personally I think an abstract representation of the holocaust could be very effective. While a naturalistic view of the holocaust tends to be jarring, graphic, and emotionally disturbing, I think it can sometimes keep the audience from an emotional response. It is difficult to see those events which occurred in concentration camps and know exactly what that feels like to undergo. Instead I think there are better ways to evoke an emotion by relating the pain, fear and suffering in a way that the general population can understand. I think that this puts alot of pressure on spectacle to make this happen. In a modern day theatre, a production team would need to make the theatre feel smaller than it is, darker and full of sounds that would be common to hear. The lack of light, creating fear, faceless Nazi soldiers each as ruthless as the next. We must find ways to feel a fraction of the fear and chaos that was at one point a reality, and only through this simulation can we succeed in representing the holocaust abstractly. As a related topic, I once read a graphic novel called Mous. Mous is the story of a holocaust survivor, and what's interesting about it is that each nationality is represented by a different animal. The Jewish are mice, the Nazis are cats, the Polish are pigs, the Americans are dogs, etc. I thought this was a very interesting way to portray the events which had occurred and served in successfully representing the holocaust in a different way. It would be interesting to see how symbolism and association can play into a staged representation of the holocaust and how an audience would react to that.
Personally I think an abstract representation of the holocaust could be very effective. While a naturalistic view of the holocaust tends to be jarring, graphic, and emotionally disturbing, I think it can sometimes keep the audience from an emotional response. It is difficult to see those events which occurred in concentration camps and know exactly what that feels like to undergo. Instead I think there are better ways to evoke an emotion by relating the pain, fear and suffering in a way that the general population can understand. I think that this puts alot of pressure on spectacle to make this happen. In a modern day theatre, a production team would need to make the theatre feel smaller than it is, darker and full of sounds that would be common to hear. The lack of light, creating fear, faceless Nazi soldiers each as ruthless as the next. We must find ways to feel a fraction of the fear and chaos that was at one point a reality, and only through this simulation can we succeed in representing the holocaust abstractly. As a related topic, I once read a graphic novel called Mous. Mous is the story of a holocaust survivor, and what's interesting about it is that each nationality is represented by a different animal. The Jewish are mice, the Nazis are cats, the Polish are pigs, the Americans are dogs, etc. I thought this was a very interesting way to portray the events which had occurred and served in successfully representing the holocaust in a different way. It would be interesting to see how symbolism and association can play into a staged representation of the holocaust and how an audience would react to that.
Sunday, September 21, 2014
Prompt 4
I watched a documentary once called Superheroes. It is an
interesting tale of several people who dress as vigilantes at night and patrol
the major cities in an effort to bring justice to the unjust. These remarkable
people have costumes, secret identities, super-alliances, the whole nine yards.
It's a little bit ridiculous in my opinion. These people are entirely dedicated
to their vocation, and they truly believe they are serving out their purpose on
this earth. To me this act has numerous theatrical aspects and even acts as a
form of destructive theatre. It disrupts the daily lives of those lucky enough
to live in the vicinity of such beings, and also contains a certain amount of
spectacle used to turn heads towards the good cause. The various costumes and
character persona's each display a certain aspect about the people and what
their goal as a superhero is. It is disruptive to daily lives in small ways. Sometimes
these vigilantes are able to bring criminal activity to the front steps of the
courthouse by notifying the correct authorities. While the
"superheroes" state that their goal is to bring hope and awareness to
the masses, and to inspire others to follow in their footsteps. I'm not
convinced that it is entirely effective. Most people who encounter the hero's
see them as having a serious mental instability, and therefore the validity of
the task force is questioned. Also, the documentary shows times when the
vigilantes themselves are behaving criminally in order to entrap more
criminals. This is also a contradictory act in the eyes of the audience, those
who notice these men and women patrolling the streets.
I think the most effective way to bring
theatre into the 21st century is a new vision for the spectacle of theatre
productions. Theatre, while often thought as the least important aspect, is
often the easiest part of theatre for an audience to digest. This puts more
pressure on technical designers and operators to design theatre that can pull
an audience into an entirely different world. It should serve as a way to
transport the masses into an entirely new reality by overloading the senses
with new sights, sounds, waves of emotion, etc. Another way to accomplish this
notion is to blur the lines between audience and performers. In The
Twenty-Fifth Annual Putnam County Spelling Bee, members of the audience are
brought onstage and become part of the performance by acting as participants in
the competition. While I have never been one of these lucky participants, I can
imagine that their experience becomes far more real when they become equal to
the actors. If we can find a way to fully involve every audience member in a
similar way, theatre will have changed in meaning and purpose by creating an
entire virtual experience for everyone involved.
Sunday, September 14, 2014
Prompt 3
Two productions I’ve seen recently that stand out in my mind
are A Free Man of Color and Elephant Graveyard. I found both production to be
moving and powerful and I felt a strong emotional response from both. However,
I found it hard to relate the former to any form of truthfulness. While I was
strongly invested in the character’s and found myself enjoying the show, A Free
Man of Color was very clearly entirely fictional. From the production style to
the sense of humor presented with the show, I could not easy take the events
occurring down from the stage and out into the real world. In my opinion,
having a strained relationship with truthfulness does not necessarily hinder a
production. As someone said in class recently, we rarely go to the theatre
expecting the truth. Most of us go expecting a good story told in an
entertaining way. Often times this experience is easier to pull off if
proximity to truthfulness is a bit distant. That being said, if an audience
member can find truth in what they are watching, the experience is made a
thousand times more enjoyable. In Elephant’s graveyard I found myself very
invested in not only the character’s but in the various parts of the story they
were telling. Because I could feel the truth behind the words being spoken, I
found that I was much more entertained by the narrative. It wasn’t until later
that I discovered the events were based around a true event, and suddenly my
response became clear. Before even knowing the play was based on true events, I
could sense that the story was being told as if it were a collection of
interviews about a real occurrence. Because I could feel the truth behind what
was occurring on stage, my experience with the show was made much more
memorable. I find that often times
productions revolving around real events such as documentary theatre can give
too much focus the event and less on the character’s who were affected. To me
this gives the audience a weaker connection with the show even though the events
are real. However, when a show is able to portray real events in way that
connects and audience with the character’s experience a very strong emotional response
can occur.
Sunday, September 7, 2014
Prompt 2: Performitivity
I've had trouble thinking of an example for this one, but I think I have something that works. In the final sequence of Christopher Nolan's The Dark Knight, Jim Gordon performs an act that Harvey Dent intends to be infelicitous. https://www.youtube.com/watch?v=2F2M6sgjXTE. It is a fairly common thing for a father or a mother to tell their child, "everything's going to be alright". It is almost as common for a parent to do so when they don't know the true outcome of a troublesome event. Also this scene hints at the fact that Two-Face had to tell the love of his life that that everything would be alright just before she is tragically blown away by The Joker. What I like about this scene is that although Dent intends for Gordon's statement to be one of deception and malice, the Caped Crusader turns this performative act into one not of malice but of truth. For Gordon's child everything is going to be alright (in relative terms). If Batman had not intervened Gordon's kid could easily be dead, bring victory to Dent in his lustful vengeance. It is also interesting to me to see how much Dent is affected not by Rachel's death in general, but in how he handled the situation. It is devastating to him that he was the one who was saved instead of her, and what's worse is that He told her it was going to be okay. Because Dent was unable to follow through on his performative act by saving Rachel, he is forced to strongly question his character, motives and his very existence in Gotham City. Consequently, Dent's identity is changed forever. He becomes Two-Face, the obsessive super criminal who no longer considers himself citizen of Gotham, but rather an instrument manipulated by The Joker to bring about chaos to the unsuspecting people of Gotham. Because Harvey is unable to follow through with making everything "all right" for Rachel, he loses his sense of self. This forces him to project his anger on to Gordon, who's version of the same performative act is made valid by the intervention of Batman. This of course sets an entirely new story in motion. One where Batman must wear the mask of villainy in order to protect not only Harvey's reputation but the entire city of Gotham.
Tuesday, September 2, 2014
Blog Post 1 - Performance
The article just read provided me with plenty of insight regarding performance as a contested concept and how it compares to the conceptual norms of theatrical evens. A statement in the article that stands out to me claims that performance artists "do not base their work upon characters previously created by other artists, but upon...their own specific experiences in a culture...made performative by their consciousness of them and the process of displaying them for audiences." This idea I think goes back to the concept of restored behavior, the version of ourselves that is consciously aware of our own actions. Performance has so many vast mediums that qualify it, however performance can not exist unless the one performing is aware of his/her behavior.
While reading this chapter I keep thinking about a mocumentary film called I'm Still Here. It is a documentary chronicling Joaquin Phoenix as he "retires" from acting and begins his career as a hip-hop artist. This is now considered one of the greater hoax's in Hollywood, though at the time it was being filmed, Joaquin's change of heart along with his heavily increasing drug addiction was considered infallibly genuine. The reason this film is present in my mind is because Joaquin, in hindsight, was clearly giving a performance. Through restored behavior, Joaquin created a character version of himself that was put on display for the public eye for a specific purpose. The most interesting thing about this social experiment is that for several weeks, without knowing Joaquin had no real intention of being a rap star, the public followed his deteriorating star status with such viscosity and judgment that it really made no difference as to whether or not Joaquin was performing. The public viewed and treated it as a performance non the less. I feel there are several times in everyday life where we as the subject have no intention of performing for a person or a group of people. Yet those who are viewing you hold all the power with their judgments and perceptions. We do not get to chose whether or not we are giving a performance. Only the audience can do that for us.
While reading this chapter I keep thinking about a mocumentary film called I'm Still Here. It is a documentary chronicling Joaquin Phoenix as he "retires" from acting and begins his career as a hip-hop artist. This is now considered one of the greater hoax's in Hollywood, though at the time it was being filmed, Joaquin's change of heart along with his heavily increasing drug addiction was considered infallibly genuine. The reason this film is present in my mind is because Joaquin, in hindsight, was clearly giving a performance. Through restored behavior, Joaquin created a character version of himself that was put on display for the public eye for a specific purpose. The most interesting thing about this social experiment is that for several weeks, without knowing Joaquin had no real intention of being a rap star, the public followed his deteriorating star status with such viscosity and judgment that it really made no difference as to whether or not Joaquin was performing. The public viewed and treated it as a performance non the less. I feel there are several times in everyday life where we as the subject have no intention of performing for a person or a group of people. Yet those who are viewing you hold all the power with their judgments and perceptions. We do not get to chose whether or not we are giving a performance. Only the audience can do that for us.
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